Dualism and monism are the two central schools of thought on the mind–body problem, although nuanced views have arisen that do not fit one or the other category neatly. Dualism is seen even in the Eastern tradition, in the Sankhya and Yoga schools of Hindu philosophy, and Plato, but i...Read More
- Prejudicial problem formulation
- Levels of self-consciousness are orders of magnitude of temporal extension in planning
- Is generality just obscurity?
- Voluntarism: the new First Philosophy
- Schopenhauer vs Leibniz on PSR
- Why desire is occult
- Existentialism: sour grapes for smart people
- Magnitude and objectivity
- Extension or mass?
- Kant synopsis: object-making power of grammatical intentionality
- Digital is the new real
- Capital as bonafide agent
- Great Hegel lecture
- Certainty and blindness
- Rick Roderick: fearless perception
- How is counting possible?
- Marxian materialism explained
- Why we prefer theism
- Resistance and value
- Biological basis of the Western prejudice for the immutable
- Through a metaphor darkly
- Kant synopsis
- Kant intro starting from speakability
The greatest good, which may be the greatest long-term good, is appraised differently by different subjects. But the greatest good is also appraised differently by different parts of the same subject (which may be evidence for “the” subject actually being merely the final calculation arising from multiple competing subjects).
Despite the...Read More
What if the “what it is like” is just faded sense presence made fuzzy?
There is sense presence and we capture from it rules. Every sayable is a kind, a background field of variation. An instance of a kind falls inside the kind in two ways:
- When I see thi...
First philosophy is the ultimate set of presumptions that constitute both the striving of the subject and the tone of the whole panoply of being-here. Even the simplest and most attenuated question is the ripe fruit of a mountain of metaphysical presumptions.
The perennial discovery of all trenchant philosophical questioning...Read More
Leibniz defined the principle of sufficient reason as that which requires us to acknowledge that there is no fact or truth that lacks a sufficient reason why it should be so, and not otherwise. Our subjective epistemic nature is constituted to to assume that what is real is what is...Read More
It is hard to impossible to understand desire. Why?
Entelechy, active power, conatus (effort/striving), nisus (urge/desire), primary force, internal principle of change, light, self-surpassing, ebullient surplus, inner movement, proprioception of mere time, or what Kant called spontaneity.
Why? Understanding means comprehension, and comprehension means has been capped. The comprehended thing...Read More
Existentialism is envy and sour grapes for smart people.
SAD FACT: There are people who love their vocation and who look forward to getting up in the morning. There are people in love with their bad faith, who meld blissfully with their constructed identities, and who love their lives. They...Read More
The reality that the world presents is simultaneously what can be measured. Even subjective qualia—like saltiness—can be transcribed into magnitude (and so enjoy universal agreement) when we attend to their intensity. Salty and bitter may be entirely subjective, but their quantification is universal, and so objective.
The world that is rea...Read More
Descartes says that the model of objective reality is extension.
But Salvia teaches that the essence of reality is not extension but heaviness, mass, and physical solidity. We acquire our sense of reality from the counter-force that greets our acts of pushing against things. Reality, or thingy-ness, is abstracted from...Read More
Digital is the new real
Agreement about the flaw makes the flaw real and your judgment valid. What could be happier? Ontologically negating the oppressor AND the joy of being right about something that others cannot even see.
Passion is relaxed interest.
Hillary is Devil; Trump, a Golden Roman God....Read More
Capital, which is money that seeks to attract more money, has agentive qualities. We say that people make demands on behalf of capital, but if the soul is just a pattern of biological action, then we can say that capital makes those demands and be ontologically correct. Also, capital works...Read More
CSH: Fara said, “Did smoke was.”
And I realized that once humans have economic surplus—enough food and their society is organized—they get bored. People have a lot of cognitive survival machinery. Once survival is taken care of the machinery doesn’t take a rest. Instead, it creates games, makes art, theorizes nature an...Read More
CSH: Wei was saying that we can’t get geometry and arithmetic wrong because those sciences merely report back on our very means of apprehension. That is to say, mis-grasping a geometric or arithmetic truth is impossible. If you understand the sentence then you already grasp its truth and cannot misjudge i...Read More
Rick Roderick was the light, guide, and joy of my life for 20 years.
I just realized something. I now know the secret of his power. The reason Rick was so smart is that he was so fearless about human self-twisting. Human lives are run and ruined by passion. Rick...Read More
Preserving passing in time through clever mechanics
Kant: We transcend time by making it objective, by building a model of time, in time, such that the model presents the progression of time with the passing of time. The act of...Read More
Marxian materialism in a nutshell:
The subject exists as constant adjustment to the extra-subjective.
Here’s a timely example. Think about how you value the substance of your secreted words when you posit them materially (chisel, paint, manually punch into paper) as opposed to how you value them when you “enter” them ...Read More
CSH: Zora was saying that we demand that ultimate reality be irrational. According to survival-oriented reason, a religion that promoted suicide is a failure and a bad choice. But the picture of ultimate reality in atheistic science is not as comfortable as the picture of reality that has a god,...Read More
Q: What is the interest in this Kantian-Buddhist analysis? Why is it the highest good to do this type of thinking? Why is it so pleasurable? And why is it so valuable? Why is metaphysics valuable (if it is)? When is metaphysics valuable?
A: When it addresses impact—when it addresses t...Read More
CSH: Fara was wondering out loud about the Western prejudice for the immutable. We were talking about how necessary truths indicate a realm that is invulnerable to change and time. Rationalism wants truths that can never be falsified. We are attracted to this. Or: history indicates that people are attracted...Read More
All of life is bewitchment by metaphor.
Our natural language is a grimoire of metaphors.
Look at perdure. First, look at endure. It’s from the Old French endurer, which came from the Latin indurare ‘harden,’ from in- ‘in’ + durus ‘hard.’
Now perdure. It’s from the French perdurer, from Latin perdurare ‘endu...Read More
CSH: My dissertation is about the fact that understanding operates as a combination of discrete elements. It makes utterances that are distinct blobs—the subject-blob and the predicate-blob. Each of these is intended in a different way. The intentions are different. The two blobs are like two substances.
Q1: W...Read More
CSH: New tack, starting from “the world must be capable of being talked about.”
Annie: Does it have to be though? I feel like the most important parts of the world are the ones you can’t talk about.
CSH: I agree. And Kant agrees also. But there is a sense world...Read More